The dedication demanded in the Sermon on the Mount is not a new law or moral teaching. Instead it is forgiveness. Its vital element is the light and warmth of the Holy Spirit. Here is Christ: the essence of salt, and the strength of the tree that bears good fruit. The Sermon on the Mount shows us the character of a community, which shines like a light for the whole world.
- Eberhard Arnold
February 01,2025
- Eberhard Arnold From a letter, July 1934Not our inadequacy, but God’s perfect will is now the substance of our life and thinking. Therefore, from now on our entire interest goes away from ourselves, toward all people of the earth and of all worlds of God, toward near and far creatures of God; toward those who have died and those unborn. The interest of God’s kingdom embraces the times and spaces of all worlds of God, of the earth as well as of all other worlds with all their spiritual princes and creatures of light. That God’s kingdom may become reality on earth as it is real in heaven—that is what we have to live for. Certainly, for this a turning is necessary.
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This is the essence of true religious experience: richness in God and poverty in oneself. These contrasting elements always belong together: becoming one with God, and yet always longing for him; firmness of heart, and weakness of soul; the justice of God’s love, and the suffering of injustice.
- Eberhard Arnold
What the Kingdom of God means is made clear in the Sermon on the Mount, in the Lord’s Prayer, and in the words, “Enter by the narrow gate!” This means, treat people as you wish them to treat you. This is generally overlooked. You will not be going the way of discipleship until you do for everybody all that you ask from God for yourself, that is, absolute social justice and the peaceable atmosphere of God’s Kingdom. We are envoys of the coming Kingdom of God; we serve only one law, the law of His Spirit.
- Eberhard Arnold